Please call me Emily (not 'judge') and add me to the chain: emilyfengdebate@gmail.com

Did a negligible amount of coaching in the 2021-2022 AY and have not dabbled in debate since. I also have no topic knowledge, so please proceed accordingly.

Debated for 4 years at Interlake, currently a sophomore at Harvard.

2A in senior year, 2N for 3 years before that. Most experienced with CP/DA/T vs. plan aff debates, but I will listen to anything.

1. Be a decent human being! I care deeply about inclusion in this space & have no tolerance for rude, condescending, or marginalizing behavior.

2. Speak clearly and slow down if needed. Explain acronyms/niche, topic-specific terms. Please give me time to shuffle my flows.

3. Debate with intention. Introduce well-researched positions, read/compare warranted evidence, avoid rambling overviews, and line up numbering.

4. Explain why things matter. An argument needs a claim and warrant. Impact out statements. Set thresholds. Be instructive and make choices.

5. Pathos can coexist with technical execution. Make the 1AC exciting by setting up a well-paced narrative & delivering it with enthusiasm. Be assertive but respectful in CX. Poke lighthearted fun at silly arguments, underscore pivotal claims, and demonstrate that you know the most important parts of the debate. I love passionate 2ARs (but also have a higher bar for them).

6. The following is a laundry list of preferences. Ideological positions are easily overturned by in-depth debating. I like limits/predictability explanations (T vs plan affs), fairness (T vs planless affs), academically-sound analytics, historical examples/references to 1AC evidence with kritiks, and smart challenges of the "offense/defense" paradigm (I have a lower threshold for reasonability/"zero risk" than most). I dislike exhaustive framing contentions, debating kritiks like they are counterplans/disads, making random perms against kritiks, the phrases "try or die"/"I don't get a 3NR"/"don't make me reinvent the wheel," death good, and trivial theory arguments (or arbitrary interpretations during reasonable debates, like condo).

7. I will match your energy - if you are kind/act like you want to be there, I will be happier! That said, I understand that debate is a stressful activity and will do my best to make sure you are comfortable.

It's been quite awhile since I judged debate consistently, and my beliefs on the pedagogical nature of the activity have shifted somewhat since working in two graduate programs for communication studies. As such, I'll speak a little to this shift, and end with a few thoughts on debate strategy.

First and foremost, I am a Christian person: God is real, good, and cares about you deeply - as illustrated and continually affirmed through the personhood of Jesus Christ and the historical and mystical tradition of the holy ancient Orthodox Church. I attend, volunteer through, and worship at an Antiochian Eastern Orthodox Christian mission parish. Joy is not the same as happiness; quiet is not the same as silence; instruction/criticism is not the same as cynicism; Wisdom is not the same as knowledge. The existential dimension of approaching life recognizes that inter-subjective prescriptions of meaning are, ultimately, meaningless - but affirming creation in its relationship with/to God is the only true way of knowing love, beauty, value, purpose, ethics, truth, and meaning. How one communicates reveals an act of becoming: your words and actions form you as much as they attempt to inform others; they can make you more Christ-like, or they cannot. Meeting Wisdom, in all Her glory, is the only true value of debate. Don't debate about things that can't make you more wise, loving, or good.

I'm an indigneous/latino person (Incan) from Long Island that has spent over a decade trying to get back to serving my people. We've all lost people along the way. The colonizer's entire system of power in the West has such a vicegrip on the hearts and minds of the masses that if your soul is not anchored in the ancient ways of adhering to the Holy Spirit - it's easy to slip and lose it. This fantasy of a utilitarian individualism sears itself into the flesh of the West and can only end in destruction. As an indigenous Orthodox Christian, I am interested in the true liberation of all people as expressed through spiritual/material action from the chains that have been cast over our hands, minds, and spirit. Truly integrated approaches to trauma incorporate one's physical, mental/emotional, and spiritual condition - they can never be separated and always affect one another.

I study psychodynamic approaches to communication in Christianity. The psychoanalytic approach to language (along with its underlying, and fairly undeniable, religious current) reveals how and why we've formed attachments in relation to different points of trauma. Any liberatory approach can be trauma-informed or trauma-inducing, relative to their ability to truly love their neighbor as their self. Can there be such a thing as a self when the continual love and service of your neighbors (and hopefully, 'they you') has you constantly place the 'other' as a spiritual site of affirmation? The refusal to cease suffering is an important conclusion of both psychoanalytic and Christian existentialist logic - the ego is a site of comfortability, earthly pleasure, and nihilistic self-destruction. What do you do for your neighbor?

Lastly, a prayer:
"Oh, Lord Jesus Christ, may a blessing rain down over the people seeking truth, justice, and ways to love. May you keep them safe in travel, mind, and spirit. May they seek good things through their work. May they have clarity of the mind, joy within their bones, and feel safe within this space. May your everlasting love comfort us. May we all have courage to pursue what is right, even when it is not easy. May it all be to your glory. In the name of the Father, the Son, and the Holy Spirit; amen."

Strategy, in no particular order:

Everything you say in a speech must contain a claim/warrant/impact. If you are finishing a thought and can ask yourself “Why is this true,” and/or “Why is this important, given what everyone else is talking about in this round,” then you should keep talking. Stumbling across a complete line of thinking is better then racing through your many, incomplete, opinions.

There was once a debater that began what would become a >4minute final rebuttal on a Sunday morning with the line: "I'm going to end this early so that you can get to church on time!" The floor for that debater's speech was a 29, and they would later win the debate as well. I believe our Sunday morning's are better served worshipping in a Church setting, so anything done to shorten the debate time (even noting this as an argument) is immensely persuasive with an eternally more significant impact. Additionally, debaters willing to roll the dice on an argument that they believe wins them the debate (conceded double-turn; logical truism; moral obligation; etc.) and ending their speech early are also significantly improving their chances.

I will have nothing of the witchcraft that is the ritual encantation of tabula rasa that judges have engaged in in order to appear value-neutral. It is a lie - finding ways to establish relationships with people whom are simply and truly different from one another is a truer means of persuasion. Pretending like judges aren't people is not a good way of cultivating persuasion, education, or really good practice in general.

Debate is a rhetorical practice of character formation: we repeat and instill the virtues that we want to see in the world over and against other visions. I will vote for whomever makes me feel and/or presents a more logically coherent vision of the good life. Yes, you still need a link.

The exception: I will not tolerate trauma-inducing behavior, language, willfull ignorance, etc. I just don't have the energy in my old age to pretend to care like all actions and reactions are morally equivalent. Channel your rage into beating your opponents - considering the lengths that debaters will go to worship the idol of winning in this activity, they are more likely to suffer more greatly from an L.

Most outlandish claims get checked at some level, but spiritual matters are often presumed to be true by the louder voice in the room. I've heard some fairly wild accusations about ancient Christianity in general, and not tailored criticisms to specific Christian groups/people. It's irresponsible, and I have no problem ending a debate over it. Full criticisms on any topic are interesting and good; moralizing cliffnote half-researched soundbyte citations are not good.

This is not to say that you might, as some say, "know more than you know." I once heard a debater start an argument with "is there a reason that when you say 'x' it makes me feel 'y' or remember 'z'?" and then proceed to turn that feeling into a critical question of the presentation of the argument. What you say and how you say it are equally important.

If your neighbor or content require a warning based on the graphic nature of your speech, give it. Be willing to adjust or defend why you chose to speak a gratuitous thing into existence. Many things need to be discussed, but not everything needs to be discussed in a trauma-inducing way.

This is something that generally insecure individuals like to attempt a refutation at, but while we're here: "The standard for pizza is cooked in New York; everything else is a simulacrum."

If I can't understand you, then you didn't make an argument. I will not yell clear.

Regarding speaker points; I am impressionable. I have been known to give high speaker points, but I'm blissfully unaware of speaker point trends over the past 5 years and cannot (and likely will not) account for inflation. A perfectly average team is likely within the range of 28.5-28.6. If you are unenthusiastic, antagonistic, and lack in tonal variation, you may find your speaking points to be as undesirable as the speech's execution. I like speed, but you can be fast and have tonal variation: it's a public speaking event, after all.

Slow down on Plan Texts/Advocacies/CP Texts/Alternative Texts/Permutation Texts. If I can’t flow it, and the other team points it out, that’s on you.

The stock issues are a bit underrated. They are an opportunity to discuss what services/disservices debate. Inherency and Solvency (along with inherent and solvent versions of the AFF) are something with quite a bit of traction to it.

On topicality, proper: fairness is an internal link to people quitting, or, "the death of debate" - but a better and qualitatively similar internal link are ground claims. A persuasive argument I routinely heard was a short pairing of ground w/the TVA: basically that the AFF presented a K the NEG was going to use to test the resolution (defense), which lowers/eliminates their ability to practice advocating said critical rhetoric + hurts in-round education. Debating about debate is a unique K-AFF advantage (communal subject formation impact). Education is a terminal impact - death of debate is probably the other. Lastly, you need to impact why your education is good though: doesn't help much if you win teaching people is good if what you teach them is not good.

Captain America was right in Civil War.

I assume that people are engaging k-aff's more and more due to the fact that books, yano, exist - but if my belief in the literacy of this community over-stated, here's a simple problem for the appeal to abstract notions of ground loss vs. particular ones: the ceda finals round has (since the early 00's popularization of the K) historically featured a KvK debate with a signifcant quantity of NEG wins. PIK's of various metaphors due to their tropological connection to various other signifiers and impacts are creatively interesting to me. Black Framework debates have been interesting. There's a thin line between criticism and whining, and there's way too many intellectual traditions with relations to the topic to presume there's "no debate" to be had.

Everything you say, you defend, unless if you win a specific reason why you don't have to. Don't be afraid to defend good things.

Debaters would be magnifably more successful if they read communication theory as part of their solvency. Media Studies, Performance Studies, Rhetoric Studies, Affect Studies, etc. - it's all there and gives a reason why the ballot matters. A common explanation for why engaging in the plan's role-playing simulation is that repeated education helps us make similar decisions in the future, maybe - sounds like it, yano, non-uniques the advantages and/or a reason to vote.

Bad history makes history. If someone says something about something that's categorically false, and if you read a card in the other direction and then a card about how historical erasure/denial legitimizes all sorts of heinous atrocities - that's an easy DA flow that would either A) be a good debate, or B) be an easy debate.

I once found quite a bit of joy in being a part of a competitive dance crew. I bring this up because I want debaters that make the argument "debate bad" to know they have options. I have just never heard it communicated persuasively within the context of a competitive activity. Opacity for similar reasons. Also, with few exceptions, a critique of wanting the ballot is non-unique. Don't waste everyone's time.

Judges whom have influenced my thoughts on debate, at some point or another: Calum, Hagwood, Shree. Any non-contradictory aspects of their paradigms can be cross-applied here.

Impact Calculus is under-rated. Don't bring (more) links to an impact fight.

Strong Defense can win Debates.

Uniqueness wins most, if not all, debates.

I have been thinking about the Louisville Project of the mid-early 00's and their thoughts on debate (in general, clearly), and flowing (in particular). I'm undecided on this and have talked to different experts about it, but I am unconvinced that one has to flow the majority of the debate to both understand and properly give a good decision. Focus on what's important and extend your arguements properly and all shall be fine. If I do choose to flow, know that I flow straight down, always.

Creativity, comedy, and an intentional desire to engage form the best debates.

Prep ends when the email is sent/flash-drive leaves the computer/cards are otherwise compiled. I will enforce this: if you are using scholarly citations/cards then that evidence needs to be made available to your opponent before your speech begins. Preparing for your speech includes organizing the information you're about to read; if it's organized then it should be readily accessible for your opponents - traditionally by holding a stack of physical "evidence" as you give an order, but in a more contemporary context the virtual transmission of said evidence to the other team. If you've withheld evidence and the opposing team asks for it post-speech, your prep will begin and end when the e-mail is sent. You are not expected to send analytics/blocks - only cards/scholarly evidence. Team rules that you "can't share cases" are either not about evidence or are arbitrary in a world where you can share them minutes after reading but not during. Everyone be fair, share and, when in doubt, feel free to see "Shree Awsare" and/or his paradigm.

I'll ask if I want to be on the e-mail chain, but generally I do not.

Keep your own time.

Theory is a question of good/bad debate practices, is fine, and requires an interpretation, a violation or link, and an impact or reason to reject that practice.

Also, I've been teased about voting repetitively on either "the floating pik" or "the internal link turn." But I'm right: answer the argument or get in the robot, Shinji.

I am most interested in debates about/that involve Christianity, religion/spirituality, psychoanalysis, existential thoughts on language and/or reality, high theory, subject formation in the context of communication theory, and nuanced approaches to the topic.

I'll change my mind eventually, or the world will light on fire due to man's selfish desire to set everything good on fire. One of the two.

God bless~